At first, Jeremiah didnât think he would make a good prophet. âBehold, I cannot speak,â he protested (Jeremiah 1:6). But the Lord reassured him, âI have put my words in thy mouthâ (verse 9). Jeremiah felt that he was an inexperienced âchildâ (verse 6), but the Lord explained that he was actually more prepared than he realizedâhe had been ordained to this calling even before he was born (see verse 5). So Jeremiah set aside his fears and accepted the call. He warned Jerusalemâs kings and priests that their pretended holiness would not save them. The âchildâ who thought he could not speak came to feel Godâs word âin [his] heart as a burning fireâ and could not be silent (Jeremiah 20:9).
Jeremiahâs story is also your story. God knew you, too, before you were born and prepared you for your mission in life. Among other things, that mission includes something Jeremiah foresaw: gathering Godâs people, one by one, to âbring [them] to Zionâ (Jeremiah 3:14). And even if you donât know exactly what to do or say, you can âbe not afraid âŠÂ ; for I am with thee, saith the Lordâ (Jeremiah 1:8, 19).
For an overview of the book of Jeremiah, see âJeremiahâ in the Bible Dictionary.
Ideas for Learning at Home and at ChurchImagine youâre talking to a friend who has never heard of prophets, and you decide to explain the concept using Jeremiahâs call to be a prophet in Jeremiah 1:4â19. What do you find in these verses that teaches something about prophets of God? You could also look in Jeremiah 7:1â7; 20:8â9 and a hymn like âWe Listen to a Prophetâs Voiceâ (Hymns, no. 22).
You might also want to teach your friend about todayâs living prophet. Is there anything in these verses that might help? For example, what do prophets in our day âroot outâ or âpull downâ? What do they âbuildâ and âplantâ? (Jeremiah 1:10). How have you come to know that our living prophet is called of God?
See also Articles of Faith 1:6, 9; âWhy Do We Have Prophets?â (video), ChurchofJesusChrist.org.
What did Jeremiah learn about himself in Jeremiah 1:5? As a newly called prophet, why would that information be important for him to know?
Much of what Jeremiah learned about himself in Jeremiah 1:5 is also true about you. God also knew you before you were born and prepared you for specific responsibilities. To learn more about your life before you were born, read Alma 13:1â4; Doctrine and Covenants 138:53â56; and Abraham 3:22â23. You might make a list of truths you discover. Why is this information important for you to know?
To learn about how these truths affected the life of Elder Ahmad S. Corbitt, study his message âYou Can Gather Israel!â (Liahona, May 2021, 61â63). How does knowing about your premortal life affect the way you live your mortal life?
Here is what President Russell M. Nelson said about your premortal life:
âYour Heavenly Father has known you for a very long time. You, as His son or daughter, were chosen by Him to come to earth at this precise time, to be a leader in His great work on earth. You were chosen not for your bodily characteristics but for your spiritual attributes, such as bravery, courage, integrity of heart, a thirst for truth, a hunger for wisdom, and a desire to serve others.
âYou developed some of these attributes premortally. Others you can develop here on earth as you persistently seek themâ (âDecisions for Eternity,â Ensign or Liahona, Nov. 2013, 107).
Think of some situations you might face in which it would be important to remember these truths about your premortal life. What can you do to remind yourself of these truths?
See also Russell M. Nelson, âDecisions for Eternity,â Ensign or Liahona, Nov. 2013, 106â9; Topics and Questions, âForeordination,â âPremortal Life,â Gospel Library.
In the dry region where the Israelites lived, people stored precious water in underground reservoirs called cisterns. What do you think the âbroken cisternsâ mentioned in Jeremiah 2:13 might symbolize? Why would receiving water from a fountain be better than relying on a cistern? What does it mean to forsake âthe fountain of living watersâ? As you read Jeremiah 2 and 7, notice how the people were forsaking the Lordâs living waters (see, for example, Jeremiah 2:26â28; 7:2â11). Why is âliving waterâ a good symbol for what the Savior gives you? Think about how you are receiving living water.
Jeremiah 7 is addressed to people who were entering âthe Lordâs house ⊠to worship the Lord,â but their actions didnât match their outward devotion (see verses 2â11). What messages do you feel the Lord might have for you in verses 21â23?
Use object lessons. The Lordâs prophets often compare spiritual truths to familiar objects. Consider doing the same as you learn and teach the gospel. For example, to visualize Jeremiah 2:13, you could put water in a cracked or broken container or drink from a drinking fountain. How is Jesus like a âfountain of living watersâ? (Jeremiah 2:13). How do we drink from His living water?
In Jeremiah 16:14â15, Jeremiah compared the gathering of Israel in the latter days with the Exodus of Israel from Egypt. In your opinion, why would the gathering be even more important to Godâs people than the Exodus?
What do Jeremiah 3:14â18; 16:14â21 suggest about how the gathering happens?
In his message âHope of Israel,â President Russell M. Nelson, like Jeremiah, taught that the gathering of Israel âis the most important thing taking place on earth todayâ (worldwide youth devotional, June 3, 2018, Gospel Library). Read or listen to his message, and see if you can discover (a) how President Nelson defines the gathering of Israel, (b) how he describes its importance, and (c) how you can be part of the gathering.
For more, see this monthâs issues of the Liahona and For the Strength of Youth magazines.
Text:Marylou Cunningham Leavitt, b. 1928.
By Ahmad S. Corbitt
First Counselor in the Young Men General Presidency
Almost three years ago, President Russell M. Nelson invited all youth of The Church of Jesus Christ of Latter-day Saints âto enlist in the Lordâs youth battalion to help gather Israelâ on both sides of the veil. He said, âThat gathering is the most important thing taking place on earth today.â I am absolutely sure you youth can do thisâand do it very wellâbecause of (1) something about your identity and (2) an enormous power within you.
Forty-one years ago, two missionaries from our Church felt led to a house in New Jersey, in the United States. In time, miraculously, both parents and all 10 children were baptized. In the prophetâs words, they âlet God prevailâ in their lives. I should say âour lives.â I was the third child. I was 17 years old when I decided to make a permanent covenant to follow Jesus Christ. But guess what else I decided? I would not serve a full-time mission. That was too much. And this could not be expected of me, right? I was a brand-new Church member. I had no money. Besides, although I had just graduated from the toughest high school in nearby West Philadelphia and faced down some dangerous challenges, I was secretly terrified of leaving home for two whole years.
But I had just learned that I and all of humanity had lived with our Heavenly Father as His spirit sons and daughters before our birth. Others needed to know, as I knew, that He longed for all His children to enjoy eternal life with Him. So, before anyone was on earth, He presented all with His perfect plan of salvation and happiness, with Jesus Christ as our Savior. Tragically, Satan opposed Godâs plan. According to the book of Revelation, âthere was war in heavenâ! Satan cunningly deceived a third part of Heavenly Fatherâs spirit children into letting him prevail instead of God. But not you! The Apostle John saw that you overcame Satan âby the word of [your] testimony.â
Knowing my true identity, helped by my patriarchal blessing, gave me the courage and faith to accept President Spencer W. Kimballâs invitation to gather Israel. It will be the same for you, dear friends. Knowing you overcame Satan by the word of your testimony before will help you love, share, and invite now and alwaysâto invite others to come and see, come and help, and come and belong, as that same war for the souls of Godâs children rages on.
What about the enormous power within you? Think of this: you shouted for joy to come to a fallen world where all would face physical and spiritual death. We would never be able to overcome either on our own. We would suffer from not only our own sins but othersâ sins too. Humanity would experience virtually every imaginable type of brokenness and disappointmentâall with a veil of forgetfulness over our minds and the worldâs worst enemy continuing to target and tempt us. All hope for returning resurrected and clean to Godâs holy presence rested entirely upon one Being keeping His promise.
What empowered you to go forward? President Henry B. Eyring taught, âIt took faith in Jesus Christ to sustain the plan of happiness and Jesus Christâs place in it when you knew so little of the challenges that you would face in mortality.â When Jesus Christ promised He would come into mortality and give His life to gather and save us, you did not simply believe Him. You ânoble spiritsâ had such âexceedingly great faithâ that you saw His promise as sure. He could not lie, so you saw Him as if He had already shed His blood for you, long before He was born.
In Johnâs symbolic words, you âovercame [Satan] by the blood of the Lamb.â President Dallin H. Oaks taught that in that world â[you] saw the end from the beginning.â
Suppose one day before you leave for school, one of your parents makes a true promise that you can have your favorite food when you return home! You are excited! While in school you imagine eating that food, and you can already taste it. Naturally, you share your good news with others. Looking forward to going home makes you so happy that the tests and challenges of school seem light. Nothing can take away your joy or make you doubt because of how sure the promise is! Similarly, before you noble spirits were born, you learned to see Christâs promises in this sure way, and you tasted of His salvation. Your great faith is like muscles that get stronger and bigger the more you exercise them, but they are already inside you.
How can you awaken your giant faith in Christ and use it to gather Israel now and triumph over Satan again? By relearning to look forward and see with that same certainty the Lordâs promise to gather and save today. He mainly uses the Book of Mormon and His prophets to teach us how. Long before Christ, the Nephite âprophets, and ⊠priests, and ⊠teachers ⊠[persuaded the people] to look forward unto the Messiah, and believe in him to come as though he already was.â The prophet Abinadi taught, âAnd now if Christ had not come into the world, speaking of things to come as though they had already come, there could have been no redemption.â Like Alma, Abinadi âlook[ed] forward with an eye of faithâ and saw Godâs sure promise of salvation as already fulfilled. They âovercame [Satan] by the blood of the Lamb, and ⊠the word of their testimonyâ long before Christ was born, just as you did. And the Lord gave them power to invite and gather Israel. He will do the same for you as you look forward in faith, see Israel gatheredâglobally and in your own âcirclesââand invite all!
Hundreds of missionaries built upon their powerful premortal faith in Christ by envisioning those they contacted or taught dressed in baptismal and temple clothing. In a talk titled âBegin with the End in Mind,â President Nelson shared a personal example of doing this and instructed mission leaders to teach our missionaries to do the same. Knowing they exercised this great faith in Jesus Christ in the premortal world immensely helped our dear missionaries âhear Himâ and activate their enormous faith to gather Israel as the Lord promised.
Of course, imagining lies harms faith. My friends, intentionally envisioning or viewing things that conflict with who you really are, especially pornography, will weaken your faith in Christ and, without repentance, could destroy it. Please use your imaginations to increase faith in Christ, not ruin it.
The Children and Youth program is a prophetic tool to help you youth power up your great faith. President Oaks taught, âThis program is designed to help you become more like our Savior in four areas: spiritual, social, physical, and intellectual.â As you youth leadâleadâin living the gospel, caring for others, inviting all to receive the gospel, uniting families for eternity, and organizing fun activities, the great faith in Christ you had in the premortal life will resurface and empower you to do His work in this life!
Also, personal goals, âespecially short-term goals,â help you reignite your powerful faith. When you set a good goal, you are looking forward, as you did before, and seeing what your Heavenly Father wants you or another to become. Then you plan and work hard to achieve it. Elder Quentin L. Cook taught, âNever underestimate the importance of planning, setting goals âŠÂ , and [inviting others]âall with an eye of faith.â
The choice is yours! The Lord said of you, âThe power [to choose] is in them.â Elder Neil L. Andersen explained, âYour faith will grow not by chance, but by choice.â He also said, â[Any] honest questions [you may have] ⊠will be settled with patience and an eye of faith.â
I testify that (1) your true identity and (2) the enormous power of faith in Christ within you will enable you to âhelp prepare the world for the Saviorâs return by inviting all to come unto Christ and receive the blessings of His Atonement.â May we all share the joy of the Book of Mormonâs sure promise:
âThe righteous that hearken unto the ⊠prophets, and ⊠look forward unto Christ with steadfastness ⊠notwithstanding all persecution ⊠shall not perish.
âBut [Christ] ⊠shall heal them, and they shall have peace with him.â
In the name of Jesus Christ, amen.
Russell M. Nelson, âHope of Israelâ (worldwide youth devotional, June 3, 2018), HopeofIsrael.ChurchofJesusChrist.org.
See Russell M. Nelson, âLet God Prevail,â Ensign or Liahona, Nov. 2020, 92â95.
See Gospel Topics, âPlan of Salvation,â topics.ChurchofJesusChrist.org; see also Henry B. Eyring, âThe Power of Sustaining Faith,â Ensign or Liahona, May 2019, 58.
See Revelation 12:7â8.
See Spencer W. Kimball, âIt Becometh Every Man,â Ensign, Oct. 1977, 2â7.
âSharing the Gospel,â ChurchofJesusChrist.org/share.
See Job 38:4â7.
See Gospel Topics, âPlan of Salvationâ; see also âBe Still, My Soul,â Hymns, no. 124, verse 3.
See Gospel Topics, âPlan of Salvationâ; see also Dallin H. Oaks, âThe Great Plan,â Ensign or Liahona, May 2020, 93â94, 96.
Henry B. Eyring, âThe Power of Sustaining Faith,â 58.
See 3Â Nephi 27:14.
Russell M. Nelson, âHope of Israel,â HopeofIsrael.ChurchofJesusChrist.org; see also Doctrine and Covenants 138:55â56.
See Alma 13:2â4; see also Revelation 12:11; Articles of Faith 1:5. The Book of Mormon makes clear that those with âexceedingly great faithâ see Godâs promises as already fulfilled. See 1Â Nephi 5:5; Mosiah 3:11â13; 4:1â3; Alma 27:28; 28:12 (âthey are raisedâ in 77â76 BC; emphasis added); see also Exodus 3:13; Isaiah 53; Doctrine and Covenants 130:7; Moses 7:47.
See 2 Nephi 31:15; Ether 3:6â9, 11â13. Faith to see Christâs promise of salvation as already fulfilled necessarily requires knowing Christ cannot lie. Such faith is a defining characteristic of the premortal faithful, particularly our youth. âOur Heavenly Father has reserved many of His most noble spiritsâperhaps, I might say, His finest teamâfor this final phase. Those noble spiritsâthose finest players, those heroesâare you!â (Russell M. Nelson, âHope of Israel,â HopeofIsrael.ChurchofJesusChrist.org). See also John 1:1; 14:6, 17.
Revelation 12:11; see also Ether 3:6â9.
Dallin H. Oaks, âThe Great Plan,â 93.
See Alma 36:24â26; see also Psalm 34:8; Jacob 3:2; Mosiah 4:11.
See âGospel Living: Circles,â New Era, Oct. 2020, 15.
See Russell M. Nelson, âBegin with the End in Mindâ (address given at the seminar for new mission presidents, June 22, 2014).
See Russell M. Nelson, âHear Him,â Ensign or Liahona, May 2020, 88â92.
For example, Alma spoke to his people about looking forward with an eye of faith to when they would stand before God but warned they could not imagine doing so with confidence and peace unless they had repented of their sins (see Alma 5:15â17).
Face to Face with President and Sister Oaks (worldwide youth and childrenâs broadcast, Feb. 23, 2020), facetoface.ChurchofJesusChrist.org.
See General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints, 1.2; 10.2.1.3; 11.2.1.3, ChurchofJesusChrist.org.
Face to Face with President and Sister Oaks, facetoface.ChurchofJesusChrist.org.
See Preach My Gospel: A Guide to Missionary Service (2018), 156, ChurchofJesusChrist.org; see also Alma 5:15â17.
Quentin L. Cook, âPurpose and Planningâ (address given at the seminar for new mission presidents, June 25, 2019).
Neil L. Andersen, âFaith Is Not by Chance, but by Choice,â Ensign or Liahona, Nov. 2015, 66.
Neil L. Andersen, âThe Eye of Faith,â Ensign or Liahona, May 2019, 36.
âAaronic Priesthood Quorum Theme,â ChurchofJesusChrist.org.
By Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles
My dear brothers and sisters, each day is a day of decision. President Thomas S. Monson has taught us that âdecisions determine destiny.â The wise use of your freedom to make your own decisions is crucial to your spiritual growth, now and for eternity. You are never too young to learn, never too old to change. Your yearnings to learn and change come from a divinely instilled striving for eternal progression. Each day brings opportunity for decisions for eternity.
We are eternal beingsâspirit children of heavenly parents. The Bible records that âGod created man in his own image, ⊠male and female created he them.â Recently I heard a chorus of children sing the beloved song âI Am a Child of God.â I wondered, âWhy havenât I heard that song rendered more often by singing mothers or faithful fathers?â Are we not all children of God? In truth, not one of us can ever stop being a child of God!
As children of God, we should love Him with all our heart and soul, even more than we love our earthly parents. We should love our neighbors as brothers and sisters. No other commandments are greater than these. And we should ever revere the worth of human life, through each of its many stages.
Scripture teaches that the body and the spirit are the soul of man. As a dual being, each of you can thank God for His priceless gifts of your body and your spirit.
My professional years as a medical doctor gave me a profound respect for the human body. Created by God as a gift to you, it is absolutely amazing! Think of your eyes that see, ears that hear, and fingers that feel all the wondrous things around you. Your brain lets you learn, think, and reason. Your heart pumps tirelessly day and night, almost without your awareness.
Your body protects itself. Pain comes as a warning that something is wrong and needs attention. Infectious illnesses strike from time to time, and when they do, antibodies are formed that increase your resistence to subsequent infection.
Your body repairs itself. Cuts and bruises heal. Broken bones can become strong once again. I have cited but a tiny sample of the many amazing God-given qualities of your body.
Even so, it seems that in every family, if not in every person, some physical conditions exist that require special care. A pattern for coping with such a challenge has been given by the Lord. He said, âI give unto men weakness that they may be humble; ⊠for if they humble themselves ⊠and have faith in me, then will I make weak things become strong unto them.â
Stellar spirits are often housed in imperfect bodies. The gift of such a body can actually strengthen a family as parents and siblings willingly build their lives around that child born with special needs.
The aging process is also a gift from God, as is death. The eventual death of your mortal body is essential to Godâs great plan of happiness. Why? Because death will allow your spirit to return home to Him. From an eternal perspective, death is only premature for those who are not prepared to meet God.
With your body being such a vital part of Godâs eternal plan, it is little wonder that the Apostle Paul described it as a âtemple of God.â Each time you look in the mirror, see your body as your temple. That truthârefreshed gratefully each dayâcan positively influence your decisions about how you will care for your body and how you will use it. And those decisions will determine your destiny. How could this be? Because your body is the temple for your spirit. And how you use your body affects your spirit. Some of the decisions that will determine your eternal destiny include:
How will you choose to care for and use your body?
What spiritual attributes will you choose to develop?
Your spirit is an eternal entity. The Lord said to His prophet Abraham: âThou wast chosen before thou wast born.â The Lord said something similar about Jeremiah and many others. He even said it about you.
Your Heavenly Father has known you for a very long time. You, as His son or daughter, were chosen by Him to come to earth at this precise time, to be a leader in His great work on earth. You were chosen not for your bodily characteristics but for your spiritual attributes, such as bravery, courage, integrity of heart, a thirst for truth, a hunger for wisdom, and a desire to serve others.
You developed some of these attributes premortally. Others you can develop here on earth as you persistently seek them.
A pivotal spiritual attribute is that of self-masteryâthe strength to place reason over appetite. Self-mastery builds a strong conscience. And your conscience determines your moral responses in difficult, tempting, and trying situations. Fasting helps your spirit to develop dominance over your physical appetites. Fasting also increases your access to heavenâs help, as it intensifies your prayers. Why the need for self-mastery? God implanted strong appetites within us for nourishment and love, vital for the human family to be perpetuated. When we master our appetites within the bounds of Godâs laws, we can enjoy longer life, greater love, and consummate joy.
It is not surprising, then, that most temptations to stray from Godâs plan of happiness come through the misuse of those essential, God-given appetites. Controlling our appetites is not always easy. Not one of us manages them perfectly. Mistakes happen. Errors are made. Sins are committed. What can we do then? We can learn from them. And we can truly repent.
We can change our behavior. Our very desires can change. How? There is only one way. True changeâpermanent changeâcan come only through the healing, cleansing, and enabling power of the Atonement of Jesus Christ. He loves youâeach of you! He allows you to access His power as you keep His commandments, eagerly, earnestly, and exactly. It is that simple and certain. The gospel of Jesus Christ is a gospel of change!
A strong human spirit with control over appetites of the flesh is master over emotions and passions and not a slave to them. That kind of freedom is as vital to the spirit as oxygen is to the body! Freedom from self-slavery is true liberation!
We are âfree to choose liberty and eternal life ⊠or to choose captivity and death.â When we choose the loftier path toward liberty and eternal life, that path includes marriage. Latter-day Saints proclaim that âmarriage between a man and a woman is ordained of God and that the family is central to the Creatorâs plan for the eternal destiny of His children.â We also know that âgender is an essential characteristic of individual premortal, mortal, and eternal identity and purpose.â
Marriage between a man and a woman is fundamental to the Lordâs doctrine and crucial to Godâs eternal plan. Marriage between a man and a woman is Godâs pattern for a fulness of life on earth and in heaven. Godâs marriage pattern cannot be abused, misunderstood, or misconstrued. Not if you want true joy. Godâs marriage pattern protects the sacred power of procreation and the joy of true marital intimacy. We know that Adam and Eve were married by God before they ever experienced the joy of uniting as husband and wife.
In our day civil governments have a vested interest in protecting marriage because strong families constitute the best way of providing for the health, education, welfare, and prosperity of rising generations. But civil governments are heavily influenced by social trends and secular philosophies as they write, rewrite, and enforce laws. Regardless of what civil legislation may be enacted, the doctrine of the Lord regarding marriage and morality cannot be changed. Remember: sin, even if legalized by man, is still sin in the eyes of God!
While we are to emulate our Saviorâs kindness and compassion, while we are to value the rights and feelings of all of Godâs children, we cannot change His doctrine. It is not ours to change. His doctrine is ours to study, understand, and uphold.
The Saviorâs way of life is good. His way includes chastity before marriage and total fidelity within marriage. The Lordâs way is the only way for us to experience enduring happiness. His way brings sustained comfort to our souls and perennial peace to our homes. And best of all, His way leads us home to Him and our Heavenly Father, to eternal life and exaltation. This is the very essence of Godâs work and glory.
My dear brothers and sisters, each day is a day of decision, and our decisions determine our destiny. One day each of us will stand before the Lord in judgment. We will each have a personal interview with Jesus Christ. We will account for decisions that we made about our bodies, our spiritual attributes, and how we honored Godâs pattern for marriage and family. That we may choose wisely each dayâs decisions for eternity is my earnest prayer in the sacred name of Jesus Christ, amen.
Thomas S. Monson, âDecisions Determine Destinyâ (Church Educational System fireside, Nov. 6, 2005), 3; speeches.byu.edu.
The concept of eternal progression was captured well by W. W. Phelps in his text to the hymn âIf You Could Hie to Kolobâ (Hymns, no. 284). Verse 4 reads: âThere is no end to virtue; / There is no end to might; / There is no end to wisdom; / There is no end to light. / There is no end to union; / There is no end to youth; / There is no end to priesthood; / There is no end to truth.â Verse 5 concludes: âThere is no end to glory; / There is no end to love; / There is no end to being; / There is no death above.â
Genesis 1:27; see also Colossians 3:10; Alma 18:34; Ether 3:15; Moses 6:9.
âI Am a Child of God,â Hymns, no. 301.
See Matthew 10:37.
See Mark 12:30â31.
Other God-given mechanisms are also at work in your body. Elements like sodium, potassium, and calcium and compounds like water, glucose, and proteins are essential for survival. The body deals with gases like oxygen and carbon dioxide. It makes hormones like insulin, adrenalin, and thyroxin. Levels of each of these and many other constituents in the body are auto-regulated within certain bounds. Servo-regulatory relationships exist between glands of the body. For example, the pituitary gland at the base of the brain emits a hormone to stimulate the cortex of the adrenal glands to produce adrenal cortical hormones. Rising levels of cortical hormones in turn suppress the pituitaryâs output of the stimulating hormone and vice versa. Your body temperature is maintained at a normal range of 98.6ËF (or 37ËC), whether youâre at the equator or at the North Pole.
Some conditions are easily evident; others are latent. Some are familial; others are not. Some people are predisposed to cancer, others have allergies, and so on. Each of us can be alert to his or her own area of weakness and humbly learn what the Lord would teach, that the weakness may become a strength.
Some conditions wonât be fully corrected until the Resurrection, when âall things shall be restored to their proper and perfect frameâ (Alma 40:23).
See Alma 42:8.
The Psalmist wrote, âPrecious in the sight of the Lord is the death of his saintsâ (Psalm 116:15). Death is precious because it is a âhomecomingâ for the Saint with the Lord.
1Â Corinthians 3:16; see also 6:19.
See Jeremiah 1:5.
See Alma 13:2â3.
Attributes of âfaith, virtue, knowledge, temperance, patience, brotherly kindness, godliness, charity, humility, [and] diligenceâ (Doctrine and Covenants 4:6) are among the spiritual gifts we can develop and be given. Gratitude is another spiritual attribute that can be developed. Gratitude shapes mood and productivity. And when you have âspiritually been born of God,â you may gratefully receive His image in your countenance (see Alma 5:14).
See 1Â Corinthians 12; 14:1â12; Moroni 10:8â19; Doctrine and Covenants 46:10â29.
Some are tempted to eat too much. âObesity has reached epidemic proportions globally, with at least 2.8 million people dying each year as a result of being overweightâ (â10 Facts on Obesity,â World Health Organization, Mar. 2013, www.who.int/features/factfiles/obesity/en). Others are tempted to eat too little. Anorexia and bulimia devastate many lives, marriages, and families. And some are tempted by sexual appetites forbidden by our Creator. Clarification is found in Handbook 2: Administering the Church, which states: âThe Lordâs law of chastity is abstinence from sexual relations outside of lawful marriage and fidelity within marriage. ⊠Adultery, fornication, homosexual or lesbian relations, and every other unholy, unnatural, or impure practice are sinful.â Still quoting from the handbook: âHomosexual behavior violates the commandments of God, is contrary to the purposes of human sexuality, and deprives people of the blessings that can be found in family life and in the saving ordinances of the gospel. ⊠While opposing homosexual behavior, the Church reaches out with understanding and respect to individuals who are attracted to those of the same genderâ ([2010], 21.4.5; 21.4.6).
See 1Â Corinthians 6:9â20; James 1:25â27; Doctrine and Covenants 130:20â21. And we should always remember that âmen are, that they might have joyâ (2Â Nephi 2:25).
Mortality is a period of testing, as explained in scripture: âWe will prove them herewith, to see if they will do all things whatsoever the Lord their God shall command themâ (Abraham 3:25).
See Mosiah 4:10; Alma 39:9; Helaman 15:7. Handbook 2 includes this message: âHomosexual behavior can be forgiven through sincere repentanceâ (21.4.6).
Through the Atonement of Jesus Christ and by obedience to the principles of the gospel, all mankind may be saved (see Doctrine and Covenants 138:4; Articles of Faith 1:3).
See Ether 12:33â34; Moroni 8:17.
See Mosiah 5:2; Alma 5:12â14.
See Romans 8:13â17; Galatians 5:13â25; Doctrine and Covenants 88:86.
âThe Family: A Proclamation to the World,â Ensign or Liahona, Nov. 2010, 129.
Each person is born with unique identity, chromosomes, and DNA (deoxyribonucleic acid). DNA is a molecule that encodes genetic instructions used in the development and function of living cells. Each personâs DNA is created when the DNA from a father and a mother combine to create the DNA of a new bodyâa partnership between father, mother, and child.
Dr. Patrick F. Fagan wrote: âThe indispensable building block upon which the fortunes of the economy depends [is] the married-parent householdâespecially the child-rich family that worships weekly. ⊠Every marriage creates a new household, an independent economic unit that generates income, spends, saves, and investsâ (âThe Family GDP: How Marriage and Fertility Drive the Economy,â The Family in America, vol. 24, no. 2 [Spring 2010], 136).
See Exodus 20:14; Leviticus 18:22; 20:13; Deuteronomy 5:18; Matthew 5:27â28; Mark 10:19; Luke 18:20; Romans 1:26â27; 13:9; Mosiah 13:22; 3Â Nephi 12:27â28; Doctrine and Covenants 42:24; 59:6.
See Gordon B. Hinckley, âThis Thing Was Not Done in a Corner,â Ensign, Nov. 1996, 49.
See Moses 1:39.
We will be judged according to our deeds and the desire of our hearts (see Doctrine and Covenants 137:9; see also Hebrews 4:12; Alma 18:32; Doctrine and Covenants 6:16; 88:109).
Overview
In the premortal spirit world, God appointed certain spirits to fulfill specific missions on earth. This is called foreordination. Foreordination does not guarantee that individuals will receive certain callings or responsibilities. Such opportunities come in this life as a result of the righteous exercise of agency, just as foreordination came as a result of righteousness in the premortal existence.
Jesus Christ was foreordained to carry out the Atonement, becoming âthe Lamb slain from the foundation of the world.â1
The scriptures tell of others who were foreordained. The prophet Abraham learned about his foreordination when he received a vision in which he saw âmany of the noble and great onesâ among the spirits in the premortal spirit world. He said: âGod saw these souls that they were good, and he stood in the midst of them, and he said: These I will make my rulers; for he stood among those that were spirits, and he saw that they were good; and he said unto me: Abraham, thou art one of them; thou wast chosen before thou wast born.â2 The Lord told Jeremiah, âBefore I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.â3 John the Baptist was foreordained to prepare the people for the Saviorâs mortal ministry.4
The doctrine of foreordination applies to all members of the Church, not just to the Savior and His prophets. Before the creation of the earth, faithful women were given certain responsibilities and faithful men were foreordained to certain priesthood duties. As people prove themselves worthy, they will be given opportunities to fulfill the assignments they then receive.
Revelation 13:8; see also 1Â Peter 1:19â21.
Gospel Study Guide
Our life with God before we were born
At some point, most people will wonder what will happen when they die. But have you ever wondered about whether you existed before being born and, if so, who you were then?
We know from the scriptures that before we came to earth, we lived with God and worshipped Him as our Eternal Father. We also received instruction and preparation for our mortal lives and chose to follow our Fatherâs plan for our salvation.
This plan of salvation included our coming to earth. As part of the mortal experience, we would receive mortal bodies and a veil would cover the memories of our premortal life. Here on earth we must exercise our moral agency, or our ability to choose. In a Grand Council held during our premortal life, Heavenly Father chose Jesus Christ to pay the price for our sins and overcome death, and Jesus willingly accepted the role. We learned that our progression to become like our Heavenly Father would require placing our faith in Jesus Christ and obeying Godâs commandments.
âPremortal lifeâ refers to the life we lived before we came to the earth as mortal beings. In the premortal life, all people lived with God as His spirit children.
Topic overview: Premortality
Related gospel study guides: Plan of Salvation, Mortal Life, Spirit World, Jesus Christ, Children of God
Section 1
Before we were born, we had spirit bodies and lived with God as spirit daughters and sons of heavenly parents (see Moses 3:4â5). There we âknew and worshipped God as [our] Eternal Father.â This was a time of learning and preparation, and God knew us (see Jeremiah 1:5) and helped us prepare for our life on earth (see Doctrine and Covenants 138:56).
The truths taught in âThe Family: A Proclamation to the Worldâ help us understand how our premortal life fits into Heavenly Fatherâs plan for our happiness. Read the first three paragraphs of the proclamation, paying special attention to references to our premortal life. How does your understanding of our premortality help when you face challenges? Why do you think God has revealed these truths about the premortal life?
We donât know much about our premortal life. However, we do know that âmany ⊠received their first lessons in the world of spirits and were prepared to come forth in the due time of the Lordâ (Doctrine and Covenants 138:56). Considering what you know about Godâs plan of salvation and exaltation and the gospel of Jesus Christ, what lessons might we have learned during this time? Study Doctrine and Covenants 138:53â57, paying special attention to (verse 56). If you have your patriarchal blessing, reading it may also be helpful. How can knowing you were prepared for your mortal life give you confidence during hard times?
President Russell M. Nelson reminded Church members, âWho are you? First and foremost, you are a child of God.â Invite everyone to share why their identity as children of God is important to them. Then read Hebrews 12:9; Doctrine and Covenants 76:24; Acts 17:29; and Romans 8:16 together. What insights do you gain from these scriptures? What do you learn from these scriptures about what it means to be a child of God? Share your ideas with the group.
Think of stories others have told you about your childhood. Even though you donât remember being a baby or toddler, what happened to you then can still affect you throughout your life. Invite the group to share a few examples. Just as we canât remember our early childhood, we canât remember our premortal life either. How does this fact affect the way we think about our premortal life?
Dieter F. Uchtdorf, âYour Wonderful Journey Home,â Ensign or Liahona, May 2013, 125â29
Neal A. Maxwell, âPremortality, a Glorious Reality,â Ensign, Nov. 1985, 15â18
âChapter 6: Our Premortal Life,â Doctrines of the Gospel Student Manual (2010), 13â15
Section 2
In the premortal life, Heavenly Father called a Grand Council to present His plan for our eternal progression. We learned we would come to the earth, where we could exercise our moral agency and become more like God (see Abraham 3:23â26). Heavenly Father chose Jesus Christ to be the Savior and Redeemer of the world, and He willingly accepted that role (see 1Â Peter 1:19â20). As our Redeemer, He would make it possible for us to return to Godâs presence by overcoming death and sin.
However, Lucifer (Satan) sought to destroy the agency God gave His children (see Moses 4:1â3). He also wanted to receive Godâs glory (see Isaiah 14:12â15; Doctrine and Covenants 76:25â29). This caused a great division among Godâs children (see Abraham 3:27â28; Revelation 12:7). Those who followed Lucifer were cast out of heaven with him (see Revelation 12:8â9; Doctrine and Covenants 29:36â37). All who accepted Jesus Christ as the Savior were able to progress and receive a physical body on earth.
God gave us the gift of moral agency. Read 2Â Nephi 2:27â29, paying attention to the role agency plays in our lives. Why is the gift of agency a critical part of Heavenly Fatherâs plan and of our mortal experience? What does the casting out of Lucifer and his followers teach you about the importance of agency?
Jesus Christ was foreordained to be our Savior. What does the title âSaviorâ mean? Read John 3:17; Acts 2:21; Helaman 14:15; and Moses 1:6. What do you learn from these verses about Jesus Christâs role?
During our premortal life, we knew God and Jesus Christ. In mortality, we have no recollection of this time and must âwalk by faith, not by sightâ (2Â Corinthians 5:7). If you are teaching younger children, you might invite them to walk across the room blindfolded to help them understand what this means. As a group, study some of the scriptures listed under âFaithâ in the Guide to the Scriptures. Then discuss the role that faith in Jesus Christ plays in our journey back to our heavenly home.
Dallin H. Oaks, âThe Great Plan,â Ensign or Liahona, May 2020, 93â96
Guide to the Scriptures, âCouncil in Heaven,â Gospel Library
Guide to the Scriptures, âSavior,â Gospel Library
âThe Family: A Proclamation to the World,â Gospel Library; see also Hebrews 12:9.
Russell M. Nelson, âChoices for Eternityâ (worldwide devotional for young adults, May 15, 2022), Gospel Library.
This video shows how teachers can make scripture study more memorable and relatable through object lessons.
President Russell M. Nelson and Sister Wendy W. Nelson
Worldwide Youth Devotional ⹠June 3, 2018 ⹠Conference Center, Salt Lake City, Utah
President Russell M. Nelson: Words are inadequate to express our gratitude to that seminary choir. My goodness, you did that well. Thank you. Thank you very much. As I look at this Conference Center filled with beautiful Latter-day Saints, I feel like I finally got the large family I was hoping for. Thereâs 22,000 of you here tonight and many more thousands who are with us through this broadcast.
Sister Nelson and I are really overjoyed to be with you tonight. We love being with you, the youth of The Church of Jesus Christ of Latter-day Saintsâand your teachers and parents.
We wish we could hear from each one of you about your experiences in preparing for our worldwide gathering, as you read daily from the Book of Mormon and as you prayed to hear what the Lord is eager to teach you.
Again, I express our thanks for the seminary choir for singing our opening hymn with such feeling. That hymnââWe Thank Thee, O God, for a Prophetââthose words turned our hearts to the Prophet Joseph Smith. How indebted we are to him! He is the prophet of this last dispensation! Imagine! He was your age when he was inspired by the words of the Apostle James: âIf any of you lack wisdom, let him ask of God.â1
Those words compelled young Joseph to go to a nearby grove of trees, where he poured out his heart to God.
The heavens opened! Joseph saw the Father and the Son and learned for himself where to go for answers to his questions.
Now I plead with each of you to do as the teenaged Joseph did. Take your questions directly to your Heavenly Father in prayer. Ask Him, in the name of Jesus Christ, to guide you. You can learn for yourselfâright now at your ageâhow to receive personal revelation. And nothing will make a bigger difference in your life than that!
I promise youânot the person sitting next to you, but youâthat, wherever you are in the world, wherever you are on the covenant pathâeven if, at this moment, you are not centered on the pathâI promise you that if you will sincerely and persistently do the spiritual work needed to develop the crucial, spiritual skill of learning how to hear the whisperings of the Holy Ghost, you will have all the direction you will ever need in your life. You will be given answers to your questions in the Lordâs own way and in His own time. And donât forget the counsel of your parents and Church leaders. They are also seeking revelation in your behalf.
When you know your life is being directed by God, regardless of the challenges and disappointments that may and will come, you will feel joy and peace.
Now, we would like to talk with you about the greatest challenge, the greatest cause, and the greatest work on earth. And we want to invite you to be part of it!
Iâve asked Sister Wendy Nelson to provide some context for that important message. Please, Sister Nelson.
Sister Wendy W. Nelson: My dear brothers and sisters, whom we love and believe in, Iâd like to begin by telling you what my husband and I saw one day as we drove through the hills of Utah on an all-terrain vehicle.
It was a beautiful autumn day. We loved being among trees that were golden and gorgeous, tall and straight, all reaching to heaven.
Then, we turned a corner and I saw a tree that reminded me of me and how I often feel in many situations.
Do you know that feeling? You look around and everyone else is tall and straight and reaching to heaven, so to speak.
They have everything figured out. They wear the perfect clothes, always seem to say the right things, have no problems, are perfectly obedientâand seem never to have made a mistake in their lives.
And then, well, thereâs you and me!
My dear brothers and sisters, itâs time to stop comparing ourselves with others. Itâs time to put away those erroneous views of ourselves and others. The truth is that we are not as hopelessly flawed as we may think, and others are not as perfect as they may appearâall except, of course, our Savior, Jesus Christ.
The only thing that really matters is that you and I are doing exactly what we committedâeven covenantedâpremortally with our Heavenly Father we would do while we are here on earth.
So, let me ask you a question: What were you born to do?
How I wish you could watch a 10-minute video of your premortal life on YouTube.
The Prophet Joseph Smith taught that if you could gaze into heaven for five minutes, you would know more on a topic than if you studied it all of your life.2 So just imagine if you could gaze for 10 minutes at your premortal life!
Of course we realize that the Lord has wisely drawn a veil over those memories. But, just for a moment, imagine the effect on your life right now if you were permitted to watch 10 minutes of your premortal life.
I believe if you could see yourself living with your Heavenly Parents and with Jesus Christ; if you could observe what you did premortally and see yourself making commitmentsâeven covenantsâwith others, including your mentors and teachers; if you could see yourself courageously responding to attacks on truth and valiantly standing up for Jesus Christ, I believe that every one of you would have the increased power, increased commitment, and eternal perspective to help you overcome any and all of your confusion, doubts, struggles, and problems. All of them!
I believe if you could remember who you said you would help while you are here on earth, or what anguishing experiences you agreed to go through, that whatever really tough situation you are presently inâor will be inâyou would say, âOh, now I remember. Now I understand. This difficult situation makes sense to me now. With the Lordâs help I can do this!â
Now, hereâs another thing I invite you to think about. I like to imagine that each of us came to earth with a scroll attached to our spirits entitled âThings to Do While on Earth.â
Letâs talk about what might be on that scroll. Letâs talk about five of the things surely written on your scroll according to the gospel of Jesus Christ.
First, you came to receive a mortal body. And that, my friends, is a really big deal.
Second, you came to be tested.
By the way, have you noticed that our testing often involves learning to control our bodiesâ appetites and passions, which can sometimes get way out of control? If you are presently struggling with the residual effects of any kind of addiction or of major unrepented sin, I urge you to unburden yourself by talking with your bishopâtoday. He holds priesthood keys that can help you.
A third thing to do while on earth: choose to follow Jesus Christ and stand up for Him, just as you did premortally.
Fourth, choose to repent daily and partake of the sacrament weekly. As you do, you will be spiritually healed, strengthened and magnified, and ultimately sanctified and exalted through the Atonement of Jesus Christ.
Now, here is a fifth item on your list: find and fulfill your mortal missions. My dear friends, premortally you and I were each given wonderful missions to fulfill while we are here on earth.
We have opportunities to fulfill our mortal missions, but we donât have to. No one will make us. We have our agency to choose how we spend our time and energy, our talents and resources. In fact, what we choose to do is actually part of our testing.
The choice is yours and mine. Will we choose to do whatever it takes to fulfill the wonderful missions for which we were sent to earth?
While that question simmers in your mind, letâs shift and talk about why you are here on earthâat this particular time, which is such a unique time in the history of the earth.
Why are you here on earth right now?
Why were you not born back in the 1880s? or 30 years from now?
Let me tell you of an experience that taught me firsthand about the historic days in which we live.
We often talk about living in the latter days. We are, after all, Latter-day Saints. But perhaps these days are more âlatterâ than we have ever imagined.
This truth became a reality for me because of what I experienced during one 24-hour period of time that commenced on June 15, 2013. My husband and I were in Moscow, Russia.
While President Nelson met with priesthood leaders, I had the privilege of meeting with nearly 100 of our sisters. I love our Russian sisters. They are spectacular!
When I stepped to the pulpit to speak, I found myself saying something Iâd never anticipated. I said to the women: âIâd like to get to know you by lineage. Please stand as the tribe of Israel that represents the lineage declared in your patriarchal blessing is spoken.â
âBenjamin?â A couple of women stood.
âDan?â A couple more.
âReuben?â A few more stood.
âNaphtali?â More stood.
As the names of the twelve tribes of Israel were announcedâfrom Asher to Zebulunâand as the women stood, we were all amazed with what we were witnessing, feeling, and learning.
How many of the twelve tribes of Israel do you think were represented in that small gathering of fewer than 100 women on that Saturday in Moscow?
Eleven! Eleven of the twelve tribes of Israel were represented in that one room! The only tribe missing was that of Levi. I was astonished. It was a spiritually moving moment for me.
Immediately after those meetings my husband and I went directly to Yerevan, Armenia. The first people we met as we got off the plane were the mission president and his wife. Somehow, she had heard about this experience in Moscow, and with great delight, she said, âIâve got Levi!â
Just imagine our thrill when my husband and I met their missionaries the next day, including an elder from the tribe of Levi who just happened to be from Gilbert, Arizona.
Now, when I was a little girl attending Primary in Raymond, Alberta, Canada, I learned that in the last daysâbefore the Second Coming of the Saviorâthe twelve tribes of Israel would be gathered. That truth was thrilling to me and, at the same time, quite overwhelming to wrap my mind around. So imagine what it was like for me to be with members of all twelve tribes of Israel within one 24-hour period of time!
I have since learned that I probably should not have asked those sisters to identify themselves by lineage because patriarchal blessings are sacred and the lineage declared in them is personal. Yet I am so grateful for the privilege I had of seeing the fruits of the gathering of Israel firsthand. The impact of that experience has never diminished in my heart or mind.
My dear brothers and sisters, these are indeed the latter days! There has never been a time like this in the history of this world. Never! Premortally, you and I committed to do a great work while we are here on earth. And with the Lordâs help, we will do it! In the name of Jesus Christ, amen.
President Nelson: Thank you, Wendy. I love you! Isnât she wonderful?
My dear young brothers and sisters, these surely are the latter days, and the Lord is hastening His work to gather Israel. That gathering is the most important thing taking place on earth today. Nothing else compares in magnitude, nothing else compares in importance, nothing else compares in majesty. And if you choose to, if you want to, you can be a big part of it. You can be a big part of something big, something grand, something majestic!
When we speak of the gathering, we are simply saying this fundamental truth: every one of our Heavenly Fatherâs children, on both sides of the veil, deserves to hear the message of the restored gospel of Jesus Christ. They decide for themselves if they want to know more.
Those whose lineage is from the various tribes of Israel are those whose hearts will most likely be turned to the Lord. He said, âMy sheep hear my voice, and I know them, and they follow me.â3 Those who are of the house of Israel will most easily recognize the Lord Jesus Christ as their Savior and will desire to be gathered into His fold. They will want to become members of His Church, make covenants with Him and Heavenly Father, and receive their essential ordinances.
The Lord told the Prophet Joseph Smith that now, meaning our day, is the eleventh hour and the last time that He will call laborers into His vineyard for the express purpose of gathering the elect from the four quarters of the earth.4
My question tonight to every one of you between the ages of 12 and 18 is this: Would you like to be a big part of the greatest challenge, the greatest cause, and the greatest work on earth today?
Would you like to help gather Israel during these precious latter days? Would you, who are the elect, be willing to help find the elect who have not heard the message of the restored gospel? Would you like to be among those âswift messengersâ of whom the prophet Isaiah spoke?5
Now, participating in the gathering of Israel will require some sacrifice on your part. It may even require some changes in your life. It will definitely take some of your time and energy and your God-given talents. Are you interested?
Just think of the excitement and urgency of it all: every prophet commencing with Adam has seen our day. And every prophet has talked about our day, when Israel would be gathered and the world would be prepared for the Second Coming of the Savior. Think of it! Of all the people who have ever lived on planet earth, we are the ones who get to participate in this final, great gathering event. How exciting is that!
Our Heavenly Father has reserved many of His most noble spiritsâperhaps, I might say, His finest teamâfor this final phase. Those noble spiritsâthose finest players, those heroesâare you!
I testify that the gathering is now, and it is real. In the year I was born, the total membership of the Church was less than 600,000 people, with no members in South America. Today there are more than 16 million members worldwide, with nearly 3 million members in South America.
Let me tell you about an experience I had in 1979. I was then serving as the General President of the Sunday School. I was invited to attend a meeting of Church leaders at which the President of the Church, President Spencer W. Kimball, spoke. He charged us to pray that the doors of nations would be opened so that the gospel of Jesus Christ could be brought to all people on earth. He specifically mentioned China and asked that we pray for the people of China. He also said, âWe should be of service to the Chinese people. We should learn their language. We should pray for them and help them.â
I returned home to my wife, Dantzel (who passed away more than 13 years ago), and said to her, âPresident Kimball asked us in that meeting to learn Chinese! And I did not hear him say, âEveryone except Brother Nelson!â So, would you be willing to study Mandarin Chinese with me?â Of course, she agreed and we were tutored in Mandarin.
Six weeks after President Kimballâs charge, I was attending the annual meeting of the American Association for Thoracic Surgery. It was being held in Boston, Massachusetts. That morning, I had prayed in my hotel room for the people of China, just as President Kimball had requested. I went to the first meeting of the day and sat where I always sat at these professional meetingsâat the front of the room. As the meeting proceeded, however, I became increasingly uncomfortable in my chair. As the lights were turned down for a slide presentation, I slipped out of my chair and walked quietly to the back of the roomâa place where I would usually never sit. When the lights came up again, I found myself sitting by a Chinese doctor. He introduced himself as Professor Wu Ying-Kai from Beijing, China!
After a pleasant conversation with him, I extended an invitation for him to visit Salt Lake City and give a lecture at the University of Utah Medical School. He gladly accepted and did exceptionally well. Then he returned to China.
Not long thereafter, he invited me to be a visiting professor of surgery at Shandong Medical University in Jinan, China. That led to subsequent invitations for me to serve as a visiting professor at two more universities in China.
These wonderful professional experiencesâprior to my call to the Twelveâclimaxed when I was asked by Chinese surgeons to perform an open-heart operation to save the life of their most celebrated opera star. That I did, and gratefully that operation was a success. It was, incidentally, the last one of my professional life.
For almost 40 years now, I have been praying for the people of China. I rejoice in my association with medical colleagues and other dear friends in China. What a joy it is for me now to be officially designated as an âold friend of China.â
It is my testimony that when we follow through with whatever the prophet of God asks us to do, the way will be opened and lives will be changed.
Now, I hope you are asking yourself, âWhat can I, as a teenager, do to help gather Israel?â Well, Sister Nelson and I asked that very question, and a few others, to a group of youth from the ages of 12 to 18, many of whom are here tonight.
We first asked, âWhat is the gathering of Israel? And what does it mean to you?â Their answers varied, but the majority indicated they werenât quite sure what it was. Tonight, we want you to know that the gathering of Israel ultimately means offering the gospel of Jesus Christ to Godâs children on both sides of the veil who have neither made crucial covenants with God nor received their essential ordinances.
Every child of our Heavenly Father deserves the opportunity to choose to follow Jesus Christ, to accept and receive His gospel with all of its blessingsâyes, all the blessings that God promised to the lineage of Abraham, Isaac, and Jacob, who, as you know, is also known as Israel.
My dear extraordinary youth, you were sent to earth at this precise time, the most crucial time in the history of the world, to help gather Israel. There is nothing happening on this earth right now that is more important than that. There is nothing of greater consequence. Absolutely nothing.
This gathering should mean everything to you. This is the mission for which you were sent to earth.
So my question to you is âAre you willing to enlist in the youth battalion of the Lord to help gather Israel?â Please think about it. Donât answer just yet.
Letâs return to other questions Sister Nelson and I asked our young friends. We asked, âIf the prophet invited every 12- to 18-year-old person in the Church to enlist to help gather Israel, what would you be willing to do?â
The youth responded with inspiring comments such as, âIf the prophet invited us to enlist to help gather Israel, I absolutely would take part in it.â Another said, âI would drop whatever Iâm doing and help!â Another: âI would go and do whatever he asks me to do, because the prophet is a preacher from God.â
Their answers also included: âI would be willing to do more family history work. I would be more open and make a greater effort to talk with others about the gospel. I would be a good example in showing Christlike attributes. I would do more baptisms for the dead, change aspects of how I live my life and the choices I make, travel anywhere he needs me to go, learn a new language, meet new people, lend my copy of the Book of Mormon to those who have never read it. And I would be the very kindest person I can be.â
We also asked these youth what they would be willing to sacrifice so they could help gather Israel. Again, the youth thrilled us. They responded: âI would spend less time in sports so I could help a person in need of truth. I would sacrifice hanging out with friends and instead invite them to come to the temple. Iâd definitely cut down time on my phone. Iâd give up some screen time. Iâd [even] be willing to sacrifice Sunday afternoon naps!â
We asked, âIf you wanted to enlist to help gather Israel, what would you want to start doing or stop doing?â They responded with such answers as âI would study the scriptures more, and more intently, so I could answer questions people might ask me. I would spend less time on social media; be more engaged in doing simple acts of member-missionary work, including daily acts of service. I would spend less time on my phone, and, when I am on my phone, I would post scriptures or other spiritual messages on social media. I would study general conference talks because they are super important. I would eat healthy foods so I can stay fit. I would stop thinking everything is about me.â Thank you, brothers and sisters, for your answers to our questions.
Think of this, my dear young brothers and sisters, right now I am preparing for the day when I will be required to give an accounting to the Prophet Joseph Smith, to President Brigham Young, and othersâand ultimately to the Lordâabout my stewardship as Godâs prophet upon the earth today. I do not want to be asked, âBrother Nelson, why were you not more clear with the youth about their part in gathering Israel? Why were you not more bold in enlisting them to participate?â
So, now I am inviting every young woman and every young man between the ages of 12 and 18 in The Church of Jesus Christ of Latter-day Saints to enlist in the youth battalion of the Lord to help gather Israel.
What will help you? As you continue to read daily from the Book of Mormon, you will learn the doctrine of the gathering,6 truths about Jesus Christ, His Atonement, and the fulness of His gospel not found in the Bible. The Book of Mormon is central to the gathering of Israel.7 In fact, if there were no Book of Mormon, the promised gathering of Israel would not occur.
And now I invite you to prepare yourself by doing five more thingsâfive things that will change you and help you change the world.
First, disengage from a constant reliance on social media, in order to decrease its worldly influence upon you.
Let me tell you about one young man your age, the grandson of a dear friend of mine. He is popular with his friends and a leader in his high school. Recently, his parents found things on his phone that were inappropriate for a follower of Jesus Christ. They insisted that he go off social media for a time. They exchanged his smartphone for a flip phone, and he panicked. How would he stay connected with his friends?
Initially he was furious with his parents, but after just a few days, he thanked them for taking his smartphone away. He said, âI feel free for the first time in a long time.â Now he calls his friends on his flip phone to connect with them. He actually talks with them instead of always texting!
What other changes have occurred in this young manâs life? He says he now loves being free from the fake life that social media creates. He is actively engaged in life instead of having his head in his phone all the time. He participates in outdoor recreational activities instead of playing video games. He is more positive and helpful in his home. He seeks opportunities to serve. He listens better in church, has a brighter countenance, is so much happier, and is actively preparing for his mission! All this because he took a break from the negative influence of social media.
So, my first invitation to you today is to disengage from a constant reliance on social media by holding a seven-day fast from social media. I acknowledge that there are positives about social media. But if you are paying more attention to feeds from social media than you are to the whisperings of the Spirit, then you are putting yourself at spiritual riskâas well as the risk of experiencing intense loneliness and depression. You and I both know youth who have been influenced through social media to do and say things that they never would do or say in person. Bullying is one example.
Another downside of social media is that it creates a false reality. Everyone posts their most fun, adventurous, and exciting pictures, which create the erroneous impression that everyone except you is leading a fun, adventurous, and exciting life. Much of what appears in your various social media feeds is distorted, if not fake. So give yourself a seven-day break from fake!
Choose seven consecutive days and go for it! See if you notice any difference in how you feel and what you think, and even how you think, during those seven days. After seven days, notice if there are some things you want to stop doing and some things you now want to start doing.
This social media fast can be just between you and the Lord. It will be your sign to Him that you are willing to step away from the world in order to enlist in His youth battalion.
My second invitation is to make a weekly sacrifice of time to the Lord, for three weeks in a row, to let Him know that you want to be part of His youth battalionâmore than you want anything else. For three weeks give up something you like to do and use that time to help gather Israel.
Anytime you do anything that helps anyoneâon either side of the veilâtake a step toward making covenants with God and receiving their essential baptismal and temple ordinances, you are helping to gather Israel. It is as simple as that.
As you pray about this sacrifice of time, you will be guided to know both what you can give up that week and what you can do instead to help gather Israel. For example, a young golfer might give up a round of golf and spend that time in the temple baptistry.
My third invitation is for you to do a thorough life assessment with the Lord, and perhaps with your parents and your bishop, to ensure that your feet are firmly planted on the covenant path. If you have wandered off, or if there are some things you need to let go of to help your mind and heart be more pure, today is the perfect time to change.
If you arenât sure how to repent, talk with your bishop or your parents or both. They will help you understand the Atonement of Jesus Christ. They will help you experience the joy that true repentance always brings.
Please do not stay off the covenant path one more minute. Please come back through true repentance, now. We need you with us in this youth battalion of the Lord. It just wonât be the same without you!
My fourth invitation is for you to pray daily that all of Godâs children might receive the blessings of the gospel of Jesus Christ. You and I are living to see, and will continue to see, Israel gathered with great power. And you can be part of the power behind that gathering!
My fifth invitation is for you to stand out; be different from the world. You and I know that you are to be a light to the world. Therefore, the Lord needs you to look like, sound like, act like, and dress like a true disciple of Jesus Christ. Yes, you are living in the world, but you have very different standards from the world to help you avoid the stain of the world.
With the Holy Ghost as your companion, you can see right through the celebrity culture that has smitten our society. You can be smarter than previous generations have ever been. And if you are sometimes called âweird,â wear that distinction as a badge of honor and be happy that your light is shining brightly in this ever-darkening world!
Set a standard for the rest of the world! Embrace being different! The booklet entitled For the Strength of Youth should be your standard. It is the standard that the Lord expects all His youth to uphold. Now, as His humble servant, I plead with you to study this booklet again. Prayerfully read it like youâve never read it before. Mark it up. Talk about it. Discuss the standards with your friends. Decide how you can live these standards, your standards, with even more exactness.
You have a copy of your own. So tonight at the end of the meeting, if you choose to enlist, please take a copy of For the Strength of Youth and give this new copy to a friend who may not know your standards or who may not live them.
Pray about who needs this booklet. You will be guided. And it will be exciting.
Now, let me summarize by reviewing my five invitations for you to enlist in the Lordâs youth battalion to help gather Israel:
Hold a seven-day fast from social media.
Make a weekly sacrifice of time to the Lord for three weeks.
Keep on the covenant path. If you are off, repent and get back on the path.
Pray daily that all of Godâs children might receive the blessings of the gospel of Jesus Christ.
Stand out. Be different. Be a light. Give to a friend one copy of the booklet For the Strength of Youth.
My beloved younger brothers and sisters, you are among the best the Lord has ever sent to this world. You have the capacity to be smarter and wiser and have more impact on the world than any previous generation!
As I conclude, I invite you to stand with the youth from all around the world and experience the thrill of being a member of the Lordâs youth battalion in âZionâs armyâ by singing our closing hymn, âHope of Israel,â because this hymn is all about you!
From the depths of my soul, I testify that this is the work of Almighty God. He lives. Jesus is the Christ. This is His Church, restored to accomplish its divine destiny, including the promised gathering of Israel.
You are the hope of Israel, âchildren of the promised dayâ!8 I so testify in the name of Jesus Christ, amen.
See Teachings of Presidents of the Church: Joseph Smith (2007), 419.
See Isaiah 18:2.
Doctrine relating to the gathering of the house of Israel is among the earliest lessons taught in the Book of Mormon: âAfter the house of Israel should be scattered they should be gathered together again; ⊠the natural branches of the olive tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemerâ (1 Nephi 10:14).
See, for example, 3Â Nephi 5:23â26.
âHope of Israel,â Hymns, no. 259.
Scripture Helps
The Lord taught Jeremiah that he was foreordained to be a prophet. He ministered to the people of Judah, who had forsaken the Lord and turned to idolatry and were ripening for destruction. Jeremiah preached repentance, urging his people to turn from their wicked ways so the Savior could heal them. He prophesied that the people of Judah would suffer at the hands of an enemy nation as a punishment for their sins. He also prophesied of the miraculous gathering of Israel in the latter days.
Note: The citation of a source not published by The Church of Jesus Christ of Latter-day Saints does not imply that it or its author is endorsed by the Church or represents the official position of the Church.
The book of Jeremiah records the prophecies, warnings, and teachings of Jeremiah to the people of Judah. Jeremiah came from a priestly family from the tribal territory of Benjamin. The Lord called Jeremiah to be a prophet in the 13th year of King Josiahâs reign, when Jeremiah was a young man. Jeremiahâs ministry in Jerusalem spanned over 40Â years, from about 627 to 586Â BC. Other prophets who lived during Jeremiahâs lifetime include Lehi, Ezekiel, Daniel, Habakkuk, and Zephaniah.
Jeremiah lived during a period of great wickedness and political turmoil. Throughout his ministry, Jeremiah warned the people of Judah that they would be scattered and destroyed if they did not repent. However, many rejected his message. Jeremiah witnessed the fall of Jerusalem, the destruction of the temple, and the downfall of the Kingdom of Judah at the hands of the Babylonians. After the destruction of Jerusalem, a group of survivors fled to Egypt and took Jeremiah with them, where it is traditionally believed that he was stoned to death.
Jeremiah, by Walter Rane
The book of Jeremiah can be divided into the following sections:
Jeremiah 1â6: Jeremiahâs call and prophecies against Judah during the reign of King Josiah.
Jeremiah 7â20: Prophecies during the reign of King Jehoiakim, including warnings of judgment and Jeremiahâs personal struggles.
Jeremiah 21â38: Prophecies during the reign of King Zedekiah and the final events before the downfall of Jerusalem.
Jeremiah 39â45: The fall of Jerusalem and its aftermath.
Jeremiah 46â52: Prophecies against foreign nations, followed by a historical appendix that recounts Jerusalemâs fall.
The Lord revealed to Jeremiah that his calling as a prophet predated his birth. This principle is known as foreordinationââGodâs premortal ordination of His valiant spirit children to fulfill certain missions during their mortal lives.â The Prophet Joseph Smith taught, âEvery man who has a calling to minister to the inhabitants of the world was ordained to that very purpose in the Grand Council of heaven before this world was.â
âForeordination does not guarantee that individuals will receive certain callings or responsibilities. Such opportunities come in this life as a result of the righteous exercise of agency, just as foreordination came as a result of righteousness in the premortal existence.â
Cisterns were man-made pits dug into the ground to collect and store rainwater. In the dry regions of the ancient Near East, where rainfall was scarce and natural water sources were rare, cisterns were an important part of daily survival. Cisterns were often lined with plaster to make them watertight. If a cistern developed cracks, it could no longer retain water and became useless.
In Jeremiah 2:13, the Lord described Himself as âthe fountain of living watersââa continually flowing, life-giving spring. But Israel turned away from Him and chose false gods instead. Like broken cisterns that could âhold no water,â the false gods worshipped by many Israelites had no power to help them.
Jeremiah frequently used the word backsliding in reference to the people of Judah and Israel. Backsliding refers to the people returning back to waywardness, faithlessness, or apostasy. Jeremiah taught that Israelâs repeated lapses into idolatry and wickedness would âreproveâ (or correct) them. President Boyd K. Packer explained, âOften, very often, we are punished as much by our sins as we are for them.â
The Lord compared the Kingdoms of Israel and Judah to two sisters. One sister (Judah) watched the other (Israel) ignore the warnings of the prophets and ultimately reject the Lord. Because of this rejection, the Northern Kingdom of Israel was destroyed by the Assyrians in the century before Jeremiahâs time. The people of Judah, despite having witnessed Israelâs downfall, continued in their sinful ways. For this reason, the Lord considered them more âtreacherousâ than the people of Israel.
The Lord used the concept of marriage to teach the Israelites about His covenant relationship with them. Even though the people of Israel had âplayed the harlotâ and broken their covenant, the Lord still desired a relationship with them. He pleaded, âTurn, O backsliding children, ⊠for I am married unto you.â The Lordâs symbolic marriage to Israel is a consistent theme throughout the Old Testament, and it exemplifies His unwavering love, loyalty, and commitment to His covenant people.
President Russell M. Nelson explained: âOnce you and I have made a covenant with God, our relationship with Him becomes much closer than before our covenant. Now we are bound together. Because of our covenant with God, He will never tire in His efforts to help us, and we will never exhaust His merciful patience with us.â
In Jeremiahâs time, many people were misled by the âlying wordsâ of their leaders, who taught that having the temple in their midst would provide divine protection regardless of their actions. Through Jeremiah, the Lord promised that the people would be spared if they would repent. Otherwise, not even the temple, which had become a âden of robbers,â would save them. To illustrate His point, the Lord reminded the people that the tabernacle in Shiloh in the Northern Kingdom had been destroyed and that the people had been taken away captive.
The language of Jeremiah 7:11, combined with that of Isaiah 56:7, was used by Jesus when He cleansed the temple in Jerusalem during His mortal ministry.
Jeremiah 16 begins with a prophecy of the coming destruction and scattering of the people of Judah due to their persistent wickedness. Jeremiah then prophesied of a future day when the children of Israel would be gathered back to their lands. He taught that this gathering would be even more miraculous than the Lordâs deliverance of the children of Israel from Egypt.
Latter-day prophets have affirmed that this prophesied gathering is underway. This includes the efforts of missionariesâsymbolized in Jeremiah as âfishersâ and âhunters.â President Russell M. Nelson explained: âHere on earth, missionary work is crucial to the gathering of Israel. ⊠In many nations our missionaries have searched for those of scattered Israel; they have hunted for them âout of the holes of the rocksâ; and they have fished for them as in ancient days.â
Jeremiah promised that if the people would hallow the Sabbath day, Jerusalem would remain free from foreign oppression. But if they failed to do so, the city would be destroyed. The Hebrew word translated as âhallowedâ in the King James Version means to make something holy or regard it as holy. It can also mean to consecrate or dedicate something to God. The Lord Himself âblessed the sabbath day, and hallowed it.â
The east wind is mentioned frequently in the Old Testament. From the perspective of those in ancient Israel, this was a scorching wind that blew in from the Arabian Peninsula. It could be powerfully destructive, killing vegetation, drying up springs, and sometimes destroying houses. The Israelites often identified the east wind with the judgment and power of God.
The book of Jeremiah includes a series of poetic laments or complaints, which scholars often refer to as Jeremiahâs âconfessions.â These passages reveal the emotional and spiritual turmoil Jeremiah experienced during his difficult ministry.
One such lament appears in Jeremiah 20, following an incident in which Jeremiah was beaten and confined after prophesying against the people of Judah. The lament begins with the phrase âO Lord, thou hast deceived me.â The Hebrew word translated as âdeceivedâ can also mean âenticedâ or âpersuaded.â Jeremiah may have been expressing frustration that the Lord had drawn him into prophetic duties that proved to be deeply challenging.
Initially, Jeremiah declared that he would no longer speak in the Lordâs name, but he quickly concluded that remaining silent would be impossible. President Jeffrey R. Holland summarized: âAngry that he had been so mistreated and maligned, Jeremiah vowed, in effect, never to teach another lesson. ⊠âI will not make mention of [the Lord], nor speak any more in his name,â the discouraged prophet said. But then came the turning point of Jeremiahâs life. Something had been happening with every testimony he had borne, every scripture he had read, every truth he had taught. Something had been happening that he hadnât counted on. Even as he vowed to close his mouth and walk away from the Lordâs work, he found that he could not. Why? Because âhis word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stayâ [Jeremiah 20:9].â
Jean A. Tefan, âJeremiah: As Potterâs Clay,â Ensign, Oct. 2002, 11â13
Topics and Questions, âForeordination,â Gospel Library
Steven R. Bangerter, âForeordained to Serve,â Liahona, May 2024, 56â59
âWhat Is the Relationship Between Foreordination and Agency?,â Liahona, Oct. 2023, 47
Topics and Questions, âSabbath Day,â Gospel Library
Russell M. Nelson, âThe Gathering of Scattered Israel,â Ensign or Liahona, Nov. 2006, 79â81
Moses Parting the Red Sea, by Robert T. Barrett. Jeremiah prophesied that the gathering of Israel would someday be seen as an even more miraculous event than the parting of the Red Sea.
See Bible Dictionary, âJeremiah.â
See Jeremiah 1:6. The Hebrew word translated as âchildâ covers a broad range of ages and could mean anything from infant to young adult (see Tremper Longman III and Mark L. Strauss, eds., The Baker Expository Dictionary of Biblical Words [2023], âYoung Person, Youth,â 928â29).
See Richard Neitzel Holzapfel and others, Jehovah and the World of the Old Testament: An Illustrated Reference for Latter-day Saints (2009), 326.
See Ezekiel 1:1â2; Daniel 1:1â6; Habakkuk 1:6; Zephaniah 1:1; 1 Nephi 1:4; 5:10â13; 7:14; Guide to the Scriptures, âJeremiah,â Gospel Library. For more about possible connections between Lehi and Jeremiah, see David R. Seely and JoAnn H. Seely, âLehi and Jeremiah: Prophets, Priests, and Patriarchs,â Journal of Book of Mormon Studies, vol. 8, no. 2 (1999), 24â35.
See Jeremiah 43:1â7. See also Bible Dictionary, Jeremiah.
Guide to the Scriptures, âForeordination,â Gospel Library.
Teachings of the Presidents of the Church: Joseph Smith (2007), 511.
Topics and Questions, âForeordination,â Gospel Library. See also âAbraham 3:22â25. What does it mean to be âchosen,â or foreordained?â; âRomans 8:29â30. What is the doctrine of foreordination?â in Scripture Helps: New Testament.
See Robert Alter, The Hebrew Bible: A Translation with Commentary (2019), 2:858, note on Jeremiah 2:13. See also Longman and Strauss, The Baker Expository Dictionary, âPit,â 595.
See Jeremiah 2:8, 11.
See Jeremiah 2:19; 3:6, 8, 11, 12, 14, 22; 5:6; 8:5; 14:7; 31:22; 49:4.
See Longman and Strauss, The Baker Expository Dictionary, entry 4878, page 987.
Boyd K. Packer, âWhy Stay Morally Clean,â Ensign, July 1972, 112.
See Earl D. Radmacher and others, eds., NKJV Study Bible, 3rd ed. (2018), 1075, note on Jeremiah 3:11.
See Isaiah 54:5; Jeremiah 31:22; Ezekiel 16:8; Hosea 2:19â20.
In verse 12, the Lord declared that He would no longer look upon Israel in anger, because He is âmerciful.â The Hebrew word translated as âmercifulâ is hasid. This word is closely related to hesed, the Hebrew word used throughout the Old Testament to describe Godâs covenantal love and loyalty (see Adele Berlin and Marc Zvi Brettler, eds., The Jewish Study Bible, 2nd ed. [2014], 914, note on Jeremiah 3:12â13; âPsalm 26:1â3. What is the Lordâs loving-kindness?â).
Russell M. Nelson, âThe Everlasting Covenant,â Liahona, Oct. 2022, 6.
See Jeremiah 7:8. See also David A. LeFevre, âJustice and Righteousness: Jeremiah Against King and People,â in Covenant of Compassion: Caring for the Marginalized and Disadvantaged in the Old Testament, ed. Avram R. Shannon and others (2021), 430â31.
See Jeremiah 7:3.
See Matthew 21:13. See also Mark 11:17; Luke 19:46.
See Jeremiah 16:1â13.
According to Oliver Cowdery, Moroni taught Joseph Smith that Jeremiah 16:16 was about the gathering of Israel (see History, 1834â1836, 76, josephsmithpapers.org; Kent P. Jackson, âMoroniâs Message to Joseph Smith,â Ensign, Aug. 1990, 12â16).
Russell M. Nelson, âThe Gathering of Scattered Israel,â Ensign or Liahona, Nov. 2006, 81.
See Jeremiah 17:24â27.
See Longman and Strauss, The Baker Expository Dictionary, âHoly, Holiness, Make Holyâ 409â10.
See, for example, Genesis 41:6; Exodus 10:13; Job 38:24; Isaiah 27:8.
See Job 1:19; Ezekiel 17:10; 19:12; Hosea 13:15.
See Kerry Hull, âAn âEast Windâ: Old and New World Perspectives,â in Abinadi: He Came Among Them in Disguise, ed. Shon D. Hopkin (2018), 170â75.
See S. Kent Brown, âHistory and Jeremiahâs Crisis of Faith,â in Isaiah and the Prophets: Inspired Voices from the Old Testament, ed. Monte S. Nyman and Charles D. Tate (1984), 105. These confessions are recorded in (1) Jeremiah 11:18â12:6; (2) Jeremiah 15:10â21; (3) Jeremiah 17:9â10, 14â18; (4) Jeremiah 18:18â23; (5) Jeremiah 20:7â12; and (6) Jeremiah 20:14â18.
See Jeremiah 19:14â15; 20:1â6.
See Berlin and Brettler, Jewish Study Bible, 955, note on Jeremiah 20:7.
See Jeremiah 20:7, footnote a.
See Edward E. Hindson and Daniel R. Mitchell, eds., Zondervan King James Version Commentary: Old Testament (2010), 991, note on Jeremiah 20:7â13.
Jeffrey R. Holland, âA Teacher Come from God,â Ensign, May 1998, 27.
Words and music:Janeen Jacobs Brady, b. 1934
By Elder Russell M. Nelson
Of the Quorum of the Twelve Apostles
My beloved brothers and sisters, thank you for your faith, your devotion, and your love. We share an enormous responsibility to be who the Lord wants us to be and to do what He wants us to do. We are part of a great movementâthe gathering of scattered Israel. I speak of this doctrine today because of its unique importance in Godâs eternal plan.
Anciently, the Lord blessed Father Abraham with a promise to make his posterity a chosen people. References to this covenant occur throughout the scriptures. Included were promises that the Son of God would come through Abrahamâs lineage, that certain lands would be inherited, that nations and kindreds of the earth would be blessed through his seed, and more. While some aspects of that covenant have already been fulfilled, the Book of Mormon teaches that this Abrahamic covenant will be fulfilled only in these latter days! It also emphasizes that we are among the covenant people of the Lord. Ours is the privilege to participate personally in the fulfillment of these promises. What an exciting time to live!
As descendants of Abraham, the tribes of ancient Israel had access to priesthood authority and blessings of the gospel, but eventually the people rebelled. They killed the prophets and were punished by the Lord. Ten tribes were carried captive into Assyria. From there they became lost to the records of mankind. (Obviously, the ten tribes are not lost to the Lord.) Two remaining tribes continued a short time and then, because of their rebellion, were taken captive into Babylon. When they returned, they were favored of the Lord, but again they honored Him not. They rejected and vilified Him. A loving but grieving Father vowed, âI will scatter you among the heathen,â and that He didâinto all nations.
Godâs promise for the gathering of scattered Israel was equally emphatic. Isaiah, for example, foresaw that in the latter days the Lord would send âswift messengersâ to these people who were so âscattered and peeled.â
This promise of the gathering, woven all through the fabric of the scriptures, will be fulfilled just as surely as were the prophecies of the scattering of Israel.
Prior to His Crucifixion, the Lord Jesus Christ had established His Church. It included apostles, prophets, seventies, teachers, and so forth. And the Master sent His disciples into the world to preach His gospel.
After a time the Church as established by the Lord fell into spiritual decay. His teachings were altered; His ordinances were changed. The Great Apostasy came as had been foretold by Paul, who knew that the Lord would not come again âexcept there come a falling away first.â
This Great Apostasy followed the pattern that had ended each previous dispensation. The very first was in the time of Adam. Then came dispensations of Enoch, Noah, Abraham, Moses, and others. Each prophet had a divine commission to teach of the divinity and the doctrine of the Lord Jesus Christ. In each age these teachings were meant to help the people. But their disobedience resulted in apostasy. Thus, all previous dispensations were limited in time and location. They were limited in time because each ended in apostasy. They were limited in location to a relatively small segment of planet earth.
Thus a complete restoration was required. God the Father and Jesus Christ called upon the Prophet Joseph Smith to be the prophet of this dispensation. All divine powers of previous dispensations were to be restored through him. This dispensation of the fulness of times would not be limited in time or in location. It would not end in apostasy, and it would fill the world.
As prophesied by Peter and Paul, all things were to be restored in this dispensation. Therefore, there must come, as part of that restoration, the long-awaited gathering of scattered Israel. It is a necessary prelude to the Second Coming of the Lord.
This doctrine of the gathering is one of the important teachings of The Church of Jesus Christ of Latter-day Saints. The Lord has declared, âI give unto you a sign ⊠that I shall gather in, from their long dispersion, my people, O house of Israel, and shall establish again among them my Zion.â The coming forth of the Book of Mormon is a sign to the entire world that the Lord has commenced to gather Israel and fulfill covenants He made to Abraham, Isaac, and Jacob. We not only teach this doctrine, but we participate in it. We do so as we help to gather the elect of the Lord on both sides of the veil.
The Book of Mormon is central to this work. It declares the doctrine of the gathering. It causes people to learn about Jesus Christ, to believe His gospel, and to join His Church. In fact, if there were no Book of Mormon, the promised gathering of Israel would not occur.
To us the honored name of Abraham is important. It is mentioned in more verses of scriptures of the Restoration than in all verses of the Bible. Abraham is linked to all members of The Church of Jesus Christ of Latter-day Saints. The Lord reaffirmed the Abrahamic covenant in our day through the Prophet Joseph Smith. In the temple we receive our ultimate blessings, as the seed of Abraham, Isaac, and Jacob.
This dispensation of the fulness of times was foreseen by God as the time to gather, both in heaven and on earth. Peter knew that after a period of apostasy, a restoration would come. He, who had been with the Lord on the Mount of Transfiguration, declared:
âRepent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; âŠ
âWhom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.â
In modern times the Apostles Peter, James, and John were sent by the Lord with âthe keys of [His] kingdom, and a dispensation of the gospel for the last times; and for the fulness of times,â in which He would âgather together in one all things, both which are in heaven, and which are on earth.â
In the year 1830 the Prophet Joseph Smith learned of a heavenly messenger named Elias, who possessed keys to bring to pass âthe restoration of all things.â
Six years later the Kirtland Temple was dedicated. After the Lord accepted that holy house, heavenly messengers came with priesthood keys. Moses appeared âand committed ⊠the keys of the gathering of Israel from the four parts of the earth, and the leading of the ten tribes from the land of the north.
âAfter this, Elias appeared, and committed the dispensation of the gospel of Abraham, saying that in us and our seed all generations after us should be blessed.â
Then Elijah the prophet came and proclaimed, âBehold, the time has fully come, which was spoken of by the mouth of Malachiâtestifying that he [Elijah] should be sent, before the great and dreadful day of the Lord comeâto turn the hearts of the fathers to the children, and the children to the fathers, lest the whole earth be smitten with a curse.â
These events occurred on April 3, 1836, and thus fulfilled Malachiâs prophecy. Sacred keys of this dispensation were restored.
Mercifully, the invitation to âcome unto Christâ can also be extended to those who died without a knowledge of the gospel. Part of their preparation requires earthly efforts of others. We gather pedigree charts, create family group sheets, and do temple work vicariously to gather individuals unto the Lord and into their families.
Here on earth, missionary work is crucial to the gathering of Israel. The gospel was to be taken first to the âlost sheep of the house of Israel.â Consequently, servants of the Lord have gone forth proclaiming the Restoration. In many nations our missionaries have searched for those of scattered Israel; they have hunted for them âout of the holes of the rocksâ; and they have fished for them as in ancient days.
The choice to come unto Christ is not a matter of physical location; it is a matter of individual commitment. People can be âbrought to the knowledge of the Lordâ without leaving their homelands. True, in the early days of the Church, conversion often meant emigration as well. But now the gathering takes place in each nation. The Lord has decreed the establishment of Zion in each realm where He has given His Saints their birth and nationality. Scripture foretells that the people âshall be gathered home to the lands of their inheritance, and shall be established in all their lands of promise.â âEvery nation is the gathering place for its own people.â The place of gathering for Brazilian Saints is in Brazil; the place of gathering for Nigerian Saints is in Nigeria; the place of gathering for Korean Saints is in Korea; and so forth. Zion is âthe pure in heart.â Zion is wherever righteous Saints are. Publications, communications, and congregations are now such that nearly all members have access to the doctrines, keys, ordinances, and blessings of the gospel, regardless of their location.
Spiritual security will always depend upon how one lives, not where one lives. Saints in every land have equal claim upon the blessings of the Lord.
This work of Almighty God is true. He lives. Jesus is the Christ. This is His Church, restored to accomplish its divine destiny, including the promised gathering of Israel. President Gordon B. Hinckley is Godâs prophet today. I so testify in the name of Jesus Christ, amen.
See Genesis 26:1â4, 24, 28; 35:9â13; 48:3â4; John 8:33, 39; Acts 3:25; 1Â Nephi 17:40; 2Â Nephi 29:14; Jacob 5; Ether 13:7â8; D&C 52:2.
See, for example, 1Â Nephi 15:12â18.
See 1Â Nephi 14:14; 15:14; 2Â Nephi 30:2; Mosiah 24:13; 3Â Nephi 29:3; Mormon 8:15; D&C 133:26â34.
The tribe of Levi provided priests among the people and was not to be numbered as a tribe or to receive tribal inheritance. Two sons of Joseph, Manasseh and Ephraim, were given land inheritances. They were numbered among the tribes, in the stead of their father, Joseph. The number of twelve tribes was thus maintained.
Leviticus 26:33; see also Jeremiah 9:16.
See Genesis 22:16â18; 3Â Nephi 20â22; Abraham 2:10â11.
See Leviticus 26:44; Deuteronomy 4:27â31; 28; 29; 30:2â5; Nehemiah 1:9; Isaiah 11:11â12; Jeremiah 31:7â8, 10â12; Ezekiel 37:21â22; Amos 9:14â15; Matthew 24:31; Jacob 6:2; see also Russell M. Nelson, âThe Exodus Repeated,â Liahona, Apr. 2002, 30â39; Ensign, July 1999, 6â13.
See Matthew 28:19â20; Mark 16:15.
2Â Thessalonians 2:3. âFalling awayâ is translated from the Greek apostasia, meaning âapostasy.â
See D&C 128:18; 132:45.
See Isaiah 27:6.
See 1Â Nephi 15:18; see also Book of Mormon title page, paragraph 2.
See D&C 133:17.
See Genesis 12:2â3; 26:3â4; 35:11â12; and chapter headings for 3Â Nephi 21; 29.
Doctrines relating to the scattering and gathering of the house of Israel are among the earliest lessons taught in the Book of Mormon: âAfter the house of Israel should be scattered they should be gathered together again; ⊠the natural branches of the olive-tree, or the remnants of the house of Israel, should be grafted in, or come to the knowledge of the true Messiah, their Lord and their Redeemerâ (1 Nephi 10:14).
See Bruce R. McConkie, A New Witness for the Articles of Faith (1985), 554.
Abraham is mentioned in 506 verses of scripture: 216 are in the Bible; 290 are in the scriptures of the Restoration.
The covenant may also be received by adoption (see Matthew 3:9; Luke 3:8; Galatians 3:26â29; 4:5â7; Abraham 2:9â10).
See D&C 124:58; 132:31â32.
See D&C 84:33â40; 132:19; Abraham 2:11.
D&C 27:13. Paul also prophesied of our day âthat in the dispensation of the fulness of times [the Lord] might gather together in one all things in Christ, both which are in heaven, and which are on earthâ (Ephesians 1:10).
It is appropriate that Moses, who first led Godâs children to the land of their inheritance, would be the one to commit the keys of the gathering of Israel to the restored Church. Moses had come to Peter, James, and John on the Mount of Transfiguration and there had bestowed upon them the same priesthood keys in their day. At the conference of the Church in April 1840, the Prophet Joseph Smith appointed Orson Hyde to go to Jerusalem and there dedicate the land for the return of the Jews and scattered Israel (see 2Â Nephi 9:2; 10:7â9; 25:16â17, 20; 3Â Nephi 21:22â28; D&C 29:7â8). On Sunday, October 24, 1841, Elder Hyde knelt on the Mount of Olives and dedicated that land for the gathering of the Jews and of Israel to their ancient inheritance.
Significant is the fact that Moses, Elias, and Elijah came on Easter Sunday, at the beginning of Passover.
See Malachi 4:5â6.
See D&C 110:16.
See D&C 137:6â8.
See Jeremiah 16:16.
Bruce R. McConkie, in Conference Report, Mexico City Mexico Area Conference 1972, 45.
By Elder Richard J. Maynes
Of the Presidency of the Seventy
The world in which we live is putting great pressure on good people everywhere to lower or even abandon their standards of righteous living. However, despite the evils and temptations that surround us each day, we can and will find true joy today in living a Christ-centered life.
Centering our lives in Jesus Christ and His gospel will bring stability and happiness to our lives, as the following examples illustrate.
Elder Taiichi Aoba of the Seventy, who resides in a small mountain village in Shikoku, Japan, was asked to teach a class at a youth conference. âStand Ye in Holy Placesâ was selected as the theme of the conference. After considering the theme and what to teach, Elder Aoba decided to use his vocation as a teaching tool. His work is making pottery.
Elder Aoba relates that his classroom of youth really sprang to life when they saw how he was able to almost magically transform the shape of the clay in his hands to plates, bowls, and cups. After his demonstration, he asked them if any of them would like to give it a try. They all raised their hands.
Elder Aoba had several of the youth come forward to try out their new interest. They assumed, after watching him, that this would be quite simple. However, none of them were successful in their attempts to make even a simple bowl. They proclaimed: âI canât do this!â âWhy is this so hard?â âThis is so difficult.â These comments took place as the clay flew all around the room.
He asked the youth why they were having such difficulty making pottery. They responded with various answers: âI donât have any experience,â âI have never been trained,â or âI have no talent.â Based on the result, what they said was all true; however, the most important reason for their failure was due to the clay not being centered on the wheel. The youth thought that they had placed the clay in the center, but from a professionalâs perspective, it wasnât in the exact center. He then told them, âLetâs try this one more time.â
This time, Elder Aoba placed the clay in the exact center of the wheel and then started to turn the wheel, making a hole in the middle of the clay. Several of the youth tried again. This time everyone started clapping when they said: âWow, itâs not shaking,â âI can do this,â or âI did it!â Of course, the shapes werenât perfect, but the outcome was totally different from the first attempt. The reason for their success was because the clay was perfectly centered on the wheel.
The world in which we live is similar to the potterâs spinning wheel, and the speed of that wheel is increasing. Like the clay on the potterâs wheel, we must be centered as well. Our core, the center of our lives, must be Jesus Christ and His gospel. Living a Christ-centered life means we learn about Jesus Christ and His gospel and then we follow His example and keep His commandments with exactness.
The ancient prophet Isaiah stated, âBut now, O Lord, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.â
If our lives are centered in Jesus Christ, He can successfully mold us into who we need to be in order to return to His and Heavenly Fatherâs presence in the celestial kingdom. The joy we experience in this life will be in direct proportion to how well our lives are centered on the teachings, example, and atoning sacrifice of Jesus Christ.
Brothers and sisters, I was born into a multigenerational Latter-day Saint family, so the blessings and joy of having the gospel of Jesus Christ as the basis of our family culture was woven into our everyday life. It wasnât until my full-time mission as a young man that I realized the incredibly positive impact the fulness of the gospel of Jesus Christ has on those who have never previously experienced its blessings in their lives. This verse in Matthew reflects the process that people who are converted to the gospel of Jesus Christ experience: âThe kingdom of heaven is like treasure hidden in a field, which a man found and covered up; then in his joy he goes and sells all that he has and buys that field.â
Let me share with you an example from the Book of Mormon that illustrates what one convert was willing to pay in order to receive the joy associated with finding the treasure spoken of by Jesus in the parable of the treasure hidden in the field.
Remember in the book of Alma chapter 20, Ammon and Lamoni were traveling to the city of Middoni for the purpose of finding and delivering Ammonâs brother Aaron out of prison. During their journey they encountered Lamoniâs father, who was the Lamanite king over all the land.
The king was very upset that his son Lamoni was traveling with Ammon, a Nephite missionary, whom he considered an enemy. He felt that his son should have attended a great feast he had sponsored for his sons and his people. The Lamanite king was so upset that he commanded his son Lamoni to slay Ammon with his sword. When Lamoni refused, the king drew his own sword to slay his son for disobedience; however, Ammon interceded to save Lamoniâs life. He ultimately overpowered the king and could have killed him.
This is what the king said to Ammon after finding himself in this life-and-death situation: âIf thou wilt spare me I will grant unto thee whatsoever thou wilt ask, even to half of the kingdom.â
So the king was willing to pay the price of one-half his kingdom in order to spare his own life. The king must have been astonished when Ammon requested only that he release his brother Aaron and his associates from prison and that the kingâs son Lamoni retain his kingdom.
Later on, due to this encounter, Ammonâs brother Aaron was released from the Middoni prison. After his release he was inspired to travel to where the Lamanite king ruled over the land. Aaron was introduced to the king and had the privilege of teaching him the principles of the gospel of Jesus Christ, including the great plan of redemption. The teachings of Aaron inspired the king deeply.
The kingâs response to Aaronâs teachings is found in verse 15 of Alma chapter 22: âAnd it came to pass that after Aaron had expounded these things unto him, the king said: What shall I do that I may have this eternal life of which thou hast spoken? Yea, what shall I do that I may be born of God, having this wicked spirit rooted out of my breast, and receive his Spirit, that I may be filled with joy, that I may not be cast off at the last day? Behold, said he, I will give up all that I possess, yea, I will forsake my kingdom, that I may receive this great joy.â
Amazingly enough, in contrast to giving up one-half his kingdom to spare his life, the Lamanite king was now willing to give up his entire kingdom that he might receive the joy that comes from understanding, accepting, and living the gospel of Jesus Christ.
My wife, Nancy, is also a convert to the Church. She has mentioned to me many times over the years the joy she has felt in her life since finding, accepting, and living the gospel of Jesus Christ. What follows is a reflection from Sister Maynes on her experience:
âAs a young adult in my early 20s, I was at a point in my life when I knew I needed to change something in order to be a happier person. I felt like I was adrift with no real purpose and direction, and I didnât know where to go to find it. I had always known that Heavenly Father existed and occasionally throughout my life had said prayers, feeling that He listened.
âAs I began my search, I attended several different churches but would always fall back into the same feelings and discouragement. I feel very blessed because my prayer for direction and purpose in life was ultimately answered, and the fulness of the gospel of Jesus Christ was brought into my life. For the first time I felt like I had a purpose, and the plan of happiness brought real joy into my life.â
Another experience from the Book of Mormon clearly illustrates how living a Christ-centered life can fill us with great happiness even when we are surrounded with incredible hardships.
After the prophet Lehi and his family left Jerusalem in 600 b.c., they wandered approximately eight years in the wilderness until they finally arrived in a land they called Bountiful, which was near the seashore. Nephi describes their life of tribulation in the wilderness this way: âWe had suffered many afflictions and much difficulty, ⊠even so much that we cannot write them all.â
While living in Bountiful, Nephi was charged by the Lord with the responsibility to build the ship which would take them across the sea to the promised land. After they arrived in the promised land, great conflicts continued to arise between the people who centered their lives in Christ and the nonbelievers, who followed the examples of Laman and Lemuel. Ultimately, the risk of violence between the two groups was so great that Nephi and those who followed the teachings of the Lord separated themselves and fled into the wilderness for safety. At this point in time, some 30 years after Lehi and his family left Jerusalem, Nephi makes a well-documented and somewhat surprising statement, especially after recording in the scriptures the many afflictions and tribulations they had faced for so long. These are his words: âAnd it came to pass that we [did live] after the manner of happiness.â Despite their hardships, they were able to live after the manner of happiness because they were centered in Christ and His gospel.
Brothers and sisters, like the clay on the potterâs wheel, our lives must be centered with exactness in Christ if we are to find true joy and peace in this life. The examples of the Lamanite king; my wife, Nancy; and the Nephite people all support this true principle.
I bear you my witness today that we too can find that peace, that happiness, that true joy if we choose to live Christ-centered lives, in the name of Jesus Christ, amen.
Matthew 13:44 (Revised Standard Version).
To introduce the important truth taught in Jeremiah 1:5, you could show your children a picture of a baby (or, if possible, you could look at pictures of your children when they were babies). Ask your children if they know where they lived before they were born. You could also sing together a song that teaches about our premortal life, such as âI Lived in Heavenâ (Childrenâs Songbook, 4).
If your children would like to learn more, you could help them find âPremortal Lifeâ in the Guide to the Scriptures. They could look for answers to âwho,â âwhen,â and âwhatâ questions about the premortal life.
Consider showing pictures of the living prophet or prophets from the scriptures (you can find some in Church magazines, the Gospel Art Book, and Come, Follow Me). Ask your children what they know about these prophets.
To teach about what prophets do, you might select some helpful verses from Jeremiah 1, such as verses 5, 7, 10, and 19. Your children could each pick one of the verses, read it, and share something they learn about prophets.
While you read Jeremiah 16:16, your children could pretend to âfishâ or âhuntâ for objects around the room. President Russell M. Nelson has compared the fishers and hunters in this verse to missionaries (see âThe Gathering of Scattered Israel,â Ensign or Liahona, Nov. 2006, 81). What do missionaries do? How can we help âfishâ and âhuntâ for scattered Israel? (see âA Message for Children from President Russell M. Nelsonâ [video], ChurchofJesusChrist.org).
To explore these verses, you might discuss or show how pottery is made (see the picture at the end of this outline). What message does the Lord have for us in Jeremiah 18:1â6? What does it mean to be clay in the Lordâs hands? (see also Isaiah 64:8). For another story that compares us to potterâs clay, see Elder Richard J. Maynesâs message âThe Joy of Living a Christ-Centered Lifeâ (Ensign or Liahona, Nov. 2015, 27â30).
For more, see this monthâs issue of the Friend magazine.